Based on our class discussions so far, primarily of giving our
students a voice and the teacher learning right along with the students, this
is a very appropriate reading. Chapter 2
of the Pedagogy of the Oppressed gives a highly contrarian view of our first
reading, Discussion in a Democratic society.
Freire’s reading is a direct contradiction to discussion in a classroom,
where full participation by each student is strongly encouraged. I don’t believe that any teacher in America
will seek to “dehumanize” their students this way, nor see them as depositories
of information given by the “authority,” the teacher. Freire’s reading, however, does highlight the
need for us as teachers to allow our students to think critically, and to be
cognizant learners and not “passive” entities.
Being
apparently from an oppressive society, Freire uncovers the dark world where
young minds are not nurtured, but instead “adapted.” Where reality is a given,
and not explored. Fortunately, the
United States is too advanced and liberalized to devolve in to this kind of
oppression. He gives us concepts that we
here in the US take for granted, such as “teacher-student with
students-teachers” through dialogue. He calls
the opposite of this the teacher-student contradiction to where “the teacher
knows everything and the student knows nothing,” and how that must be
reconciled. He gives a pretty chilling
example of what an oppressed person would say on page 7, where the peasant replies,
“There would be no one to say: ‘This is a world.’”
Paulo
Freire validates this “problem-posing” education that we seem to already do in
abundance in America, to aspiring teachers.
Problem-posing education, as opposed to the banking system of educating
that he criticizes, develops in the students their power to perceive critically,
to stimulate their critical faculties.
He vividly illustrates that the banking method “directly or indirectly
reinforces men’s fatalistic perception of their situation.” A very dark and frightening world of no hope
if allowed to persist. The much more enlightened
and liberating problem-posing method, on the other hand, presents the
fatalistic perception as a problem, an object of the learner’s cognition, and
how to move against it.
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